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(SOLVED!) What Does Patricia Hill Collins Theorizes?

Patricia Hill Collins, born May 1, 1948, is an American sociologist who works at the intersections of race, gender and sexuality. She served in 2009 as the 100th president of the American Sociological Association (ASA) — the first African American woman elected to this position 😊 Collins is the recipient of numerous prestigious awards, including the Jessie Bernard Award, given by the ASA for her first and groundbreaking book, published in 1990, “Black Feminist Thought: Knowledge, Consciousness, and the Power of Empowerment”; the C 😁 Wright Mills Award given by the Society for the Study of Social Problems, also for her first book; and, was lauded with the Distinguished Publication Award of the ASA in 2007 for another widely read and taught, theoretically innovative book, “Black Sexual Politics: African Americans, Gender, and the New Racism” 😊 [1]
Professor Collins, a social theorist, has researched and written extensively on topics of race, genders, nationalities, and social classes. Black Feminist Thought, Knowledge, Consciousness and the Politics of Empowerment (Routledge) was her first book. It was published in 1990. The Jessie Bernard Award of the American Sociological Association for outstanding gender scholarship and the C. Wright Mills Award of the Society for the Study of Social Problems. Eighth edition, Race, Class, And Gender: An anthology. The book, which Margaret Andersen edited, can be found in more than 200 universities and colleges. Black Sexual Politics African Americans, Gender, and the New Racism (Routledge, 2004) received ASA’s 2007 Distinguished Publication Award. Fighting Words, Black Women and the Search for Justice (University of Minnesota Press, 1998); From Black Power and Hip Hop: Racism, Nationalism, and Feminism, (Temple University Press, 2005); Another Kind of Public Education, Race, Schools, the Media and Democratic Possibilities, (Beacon Press, 2009); Handbook of Race and Ethnic Studies, edited by John Solomos (Sage, 2010, 2012); and On Intellectual Activism, Temple University Press, 2012. Her articles have been published in journals like the Journal of Speculative Philosophy and Qualitative Sociology. She also has publications in the American Sociological Review. Professor Collins was a professor at several universities, served as an editor for professional journals and lectured widely. United States She has served as a consultant to countless businesses and organizations both in the United States and internationally. In 2008, she’s becomingming the 100th President of the American Sociological Association, the first African American woman elected to this position in the organisation’s 104-year history. Charles Phelps Taft Emeritus Professor of Socialology at University of Cincinnati. This information was provided by Ailyn Arevalo (Phoenix, United States) [2]
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“Anyone who claims the mantle of Black feminist theorist is standing in the house Patricia Hill Collins built. She is one the most influential intellectual architects in our country. She is still at her best and continues to ask the difficult questions scholars and practitioners who study intersectionality avoid. Collins shows us what it means to use ideas for freedom projects. He demands at all times that we behave with integrity, rigorand pay attention to the high stakes nature, of justice work. This book resets our freedom compass, reminding us both of what our work is and for whom we do it.” — Brittney Cooper, author of Eloquent Rage: A Black Feminist Discovers Her Superpower (revised by Chasiti Lugo on November 10, 2021) [3]
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Patricia Hill Collins’s Black Feminist Thought (1990), helped to create and participate in an historic moment in Black feminist theory. It was one that could be described as the dawn of interdisciplinarity in women’s studies. Collins’s deliberate centering of Black women’s voices to analyze Black women’s lives was a break from feminist analyses that were rooted in the unmarked “woman”, which tends to ignore racial and ethnic differences. It also marked a significant departure from Black cultural studies frameworks, that prioritized race and gender. This text is a rich source of polyvocal representations that include a inclusive Black women’s intellectual heritage. Black Feminist Thought has long been praised for its epistemological pluralism. This is a sign of Black Feminist Thought being able to represent the power of Black Feminist Thought and at the same time it was subtly and persistently undermined in women’s studies. These revisions were made possible by Chioma Ocampo. [4]
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Mehreen Alberts

Written by Mehreen Alberts

I'm a creative writer who has found the love of writing once more. I've been writing since I was five years old and it's what I want to do for the rest of my life. From topics that are close to my heart to everything else imaginable!